Friday, February 11, 2011

Learn Defense in Capoeira

Talks about Capoeira defense.

The best defense is to avoid conflict. In Capoeira there are few blocking techniques. Most Capoeira attacks are done with the legs and absorbing these attacks would be foolish. Instead the Capoeirista escapes the attack without being touched.


Many defensive techniques in Capoeira are simple motions that flow into other techniques without stopping. Other defensive movements are visually dynamic and elaborate in order to frustrate the other player. An escape, or Esquiva, should flow directly into a counter-attack or a take-down. It is important to use the escapes as an opportunity to get closer to the other player. Esquivas are used as entrances to get inside, under, or even over the other player’s space. This can disrupt their balance and cause them to fall or lose position without even touching them.


Capoeira escapes should be smooth and relaxed, never tense. The more relaxed the motion the swifter the recovery. Tensing the muscles wastes energy and makes the bodies reactions slower. Even in the face of danger a Capoeirista should be in control and calm, no matter how aggressive the other player is. The secret to great defense in Capoeira is simply to relax, stay moving and concentrate on the game.

It is important to have clear vision when fighting or playing. You should know where you are and where the other player is at all times. Even in the more elaborate escapes, the eyes are always on the other player. When you spin or flip the eyes should also look directly at the other player. By watching the other player’s eyes you can read their thoughts and see their mistakes. When they glance away, then you can attack or vanish.

Tuesday, February 8, 2011

AÚ Capoeira Malaysia

Here's about AÚ Capoeira Malaysia.

The history of Escola AÚ Capoeira began its roots in Brazil, originating from the work and history of its founder,Lourival Fernando Alves Leite, also known as Mestre Pop. The school aims to promote and perpetuate the practice of African-Brazilian culture through actions of social education.

Mestre Pop began learning capoeira in 1975 at the age of 22, in his hometown of Campo Grande – Mato Grosso do Sul. Being the pioneer in the teachings of this practice in Santa Catarina, his work began in the city of Florianopolis in Educandário November 25, a Santa Catarina institution chaired by the Foundation of the Welfare of Minors, on August 1 1977.

Here, Mestre Pop worked with children and inmates of the institution, where he remained for eight years. A group of about 80 people, children and adolescents of Educandário November 25, guided by Mestre Pop, began the work of Capoeira in Florianopolis. Thus, Quilombo de Palmares was born, the infant group of Educandário November 25.

Three years later, the first capoeira association legally registered in the state of Santa Catarina, Associação Cultural Berimbau de Ouro, was established, where children of Educandário also started to attend. During this period Grupo Berimbau de Ouro was created, integrating children of Educandário as students of the academy, who were college students, young and middle-class workers in general.

Read more from this following website.

Sunday, February 6, 2011

Learn Capoeira Kicks

Learn Capoeira Kicks.

Capoeira is a martial art and had so many attacks. Fuck Capone formed the majority of the legacy of the attacks.

However, these attacks simply by using inheritance. They are also used for defense while playing in a roda strategic.

I have some important information about their basic kicks and I will present the following..

Straight Kicks

Generally, I’ve learned that most capoeira kicks can be divided into two categories, straight and spinning. The following are straight kicks. They are thrown directly towards the other player and don’t really travel like spinning kicks do. Here are some of the most common ones.

Ponteria (pon-tear-a)

This is a straight forward kick where the player kicks their leg straight up towards the opponent. In training we use it a lot for stretching out the leg to increase its range.

Watch video for Ponteria.

Source from thislink.

Learn Capoeira For Kids

Capoeira Angola for kids ages 2-5 and 6-14. Check this out.

Sing! Dance! Play! Experience in teaching capacity of Capoeira Angola, Afro-Brazilian dance-fight game.

Children love to sing, dance, play music and play. Capoeira Angola is an art form that is fun and interesting development of coordination, self-esteem, balance, strength, agility and more encouraged. Through the basic elements of cooperation, creativity and natural movements, support for children with each other and overcome their limitations.

Each class focuses on elements of achievement, leadership and community. Capoeira is by nature, a social art that is always played and practiced in a group. In these children enhance their musical, physical and social capacities through active and interactive participation.

More detail visit this website.

Source from this link.

Friday, February 4, 2011

Capoeira Angola Definition

Hey guys. Today I would like to describe about Capoeira Angola. Any comment or suggestion can leave in the comment box.

Capoeira Angola is an older form of capoeira and is often deeply rooted traditions, is characterized by slow movements and the players to play their games in close proximity to each other than in regional or Contemporanea. Capoeira Angola is often characterized as slow and deep on the ground than other major forms of capoeira, although in practice the rate varies according to the music. This is much as it was originally played capoeira in the street before moving indoors played and recorded in a modernized version of Capoeira Regional. Capoeira Angola will be used for physical Chamada questions and answers, to challenge the opponent, or to change the style of the tribe known.

The father of the best known modern Capoeira Angola schools is considered to be Grão-Mestre Pastinha who lived in Salvador, Bahia. Today, many of the Capoeira Angola schools in the United States come from Mestres in Pastinha's lineage. He was not the only Capoeira Angola mestre, but is considered to be the "Father of Capoeira angola"[13] bringing this style of Capoeira into the modern setting of an academy. He also wrote the first book about Capoeira, Capoeira Angola, now out of print. Capoeira Angola has experienced an explosion of growth during the past 20 years, it can be found in few cities Brazil where it's not often practiced or even recognized as real capoeira and many larger cities in the USA, Europe, South America, Japan, as well as many other locations.

Capoeira: Chamada

About Chamada.

The Chamada is a ritual that takes place within the game of Capoeira Angola. Chamada means 'call', and consists of one player 'calling' their opponent to participate in the ritual. There is an understood dialogue of gestures of the body that are used to call the opponent, and to signal the end of the ritual. The ritual consists of one player signaling, or calling the opponent, who then approaches the player and meets the player to walk side by side within the roda. The player who initiated the ritual then decides when to signal an end to the ritual, whereby the two players return to normal play. The critical points of the chamada occur during the approach, and the chamada is considered a 'life lesson', communicating the fact that the approach is a dangerous situation. Approaching people, animals, or life situations is always a critical moment when one must be aware of the danger of the situation. The purpose of the chamada is to communicate this lesson, and to enhance the awareness of people participating in the ritual.

During the ritual, after the opposing player has appropriately approached the caller of the chamada, the players walk side by side inside the circle in which the game is played. This is another critical situation, because both players are now very vulnerable due to the close proximity and potential for surprise attack.

Experienced practitioners and masters of the art will sometimes test a student's awareness by suggesting strikes, head-butts, or trips during a chamada to demonstrate when the student left themselves open to attack. The end of a chamada is called by the player that initiated the ritual, and consists of a gesture inviting the player to return to normal play. This is another critical moment when both players are vulnerable to surprise attack.

The chamada can result in a highly developed sense of awareness and helps practitioners learn the subtleties of anticipating another person's intentions. The chamada can be very simple, consisting solely of the basic elements, or the ritual can be quite elaborate including a competitive dialogue of trickery, or even theatric embellishments.

Source from this site.

Wednesday, February 2, 2011

Book: Performing Arts in Brazil

Buy a Permorming Arts in Brazil book.

Chapters: Brazilian Stage Performers, Dance in Brazil, Capoeira, Zouk-Lambada, Forró, Frevo, Andrea Libardi, Samba de Gafieira, Maxixe, Lundu, Boi, Xaxado. Source: Wikipedia. Pages: 61. Not illustrated. Free updates online. Purchase includes a free.

If you interested you can buy and view this link
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